Remembering Ali Shaath: A Beautiful Mind

[Ali Shaath. Image by Marwa Seoudi.] [Ali Shaath. Image by Marwa Seoudi.]

Remembering Ali Shaath: A Beautiful Mind

By : Hossam El-Hamalawy حسام الحملاوي

1984 might have Orwellian connotations to many, but for me, it was the year when my life took a completely different and dramatic turn.

Anyone who grew up in the 1980s remembers the buzz around those new mysterious machines called “computers.” From sci-fi movies and magazine features to “experts” talking on the two miserable Egyptian state television channels we were stuck with, the “future of mankind” seemed to rest on that electronic device. Very few of us knew anything about that enigmatic device.

I distinctly recall my father speaking with enthusiasm about that new invention. Books, brochures, and magazines that he used to bring home from work all dealt with this new technological revolution called "personal computing." Those colossal electronic machines, which had to be housed in massive air-conditioned halls, had shrunk to the size of a box that you can place on a desk in just a couple of decades.

It did not take long for my father to convince the seven-year-old me to get on a bus in the summer of 1984 that took me away from home to the first "Arab CompuCamp" to "study computers," as he put it.

It was a life-changing experience. I spent roughly a month with dozens of Arab children, mainly from Palestine, doing what kids do best—play. We ran, swam, played chess, competed in different sports, sang, and danced. But most importantly, twice a day we attended classes about computer programming. We would spend hours studying Logo, Basic, and Pascal—all of which are obsolete today. But back then, it was astounding how you could work with your brains to come up with formulas in order to move a “Logo turtle” forward or backward. Imagine children drawing geometrical designs and commanding a small robot on wheels with their voices.

This camp, and the following ones I attended annually, was also my introduction to the Palestinian cause. Living, learning, and receiving education together with Palestinian children meant never ending chats about their homeland, the Israeli occupation, and the diasporic condition in the refugee camps. I was learning in a single conversation with a Palestinian child more than what I would learn from watching films or reading books at that age.

From an early age, this experience fostered deep inside me the belief in common destiny and the bigger picture. Progress in the region meant education and scientific advancement that serves the cause of human liberation.

Those "CompuCamps" mushroomed quickly in subsequent years and were held simultaneously in different Arab countries, not just Egypt. They created a new generation of Arab youth who were drawn into technology as well as political activism—trying to come up with algorithms for social change.

Today, I hardly meet an Arab techie in his late thirties or forties who has not passed those camps during his or her childhood. Both friendships and networks were forged in the pre-internet age.

The main driving force behind those "CompuCamps" and similar projects was no one but a young Egyptian Palestinian named Ali Shaath. As a teenager, Ali organized those camps and brought thousands of Arab kids together, in one of the biggest independent education projects this region has witnessed from 1984 to 1994.

He went on later to pioneer several projects that focused on technology, education, culture, and the promotion of open source in the Arab World. Ali’s list of achievements as well as his contribution to the activist scene can fill volumes and volumes.

His devotion to education, science, and progress, led him later to revive the “CompuCamps” once again. In 2005, together with his wife veteran writer Ranwa Yehia, he inaugurated the Arab Digital Expression Camps. In 2009, they established the Arab Digital Expression Foundation (ADEF) that has been providing a unique venue for the support of independent technology-related projects dealing with the free flow of information, art, music, poetry, science, and children`s education.

Ali passed away from a heart attack on the night of 4 December 2013 at the age of forty-six. Many do not know his name because he preferred working in silence and modesty.

His heart stopped beating, yet his beautiful mind remains alive with us in the projects he founded and the dreams he inspired for scientific progress.

 

He was remembered and honored today at the Egyptian Press Syndicate. 

American Elections Watch 1: Rick Santorum and The Dangers of Theocracy

One day after returning to the United States after a trip to Lebanon, I watched the latest Republican Presidential Primary Debate. Unsurprisingly, Iran loomed large in questions related to foreign policy. One by one (with the exception of Ron Paul) the candidates repeated President Obama`s demand that Iran not block access to the Strait of Hormuz and allow the shipping of oil across this strategic waterway. Watching them, I was reminded of Israel`s demand that Lebanon not exploit its own water resources in 2001-2002. Israel`s position was basically that Lebanon`s sovereign decisions over the management of Lebanese water resources was a cause for war. In an area where water is increasingly the most valuable resource, Israel could not risk the possibility that its water rich neighbor might disrupt Israel`s ability to access Lebanese water resources through acts of occupation, underground piping, or unmitigated (because the Lebanese government has been negligent in exploiting its own water resources) river flow. In 2012, the United States has adopted a similar attitude towards Iran, even though the legal question of sovereignty over the Strait of Hormuz is much more complicated and involves international maritime law in addition to Omani and Iranian claims of sovereignty. But still, US posturing towards Iran is reminiscent of Israeli posturing towards Lebanon. It goes something like this: while the US retains the right to impose sanctions on Iran and continuously threaten war over its alleged pursuit of a nuclear weapon, Iran should not dare to assume that it can demand the removal of US warships from its shores and, more importantly, should not dream of retaliating in any way to punitive sanctions imposed on it. One can almost hear Team America`s animated crew breaking into song . . . “America . . . Fuck Yeah!”

During the debate in New Hampshire, Rick Santorum offered a concise answer as to why a nuclear Iran would not be tolerated and why the United States-the only state in the world that has actually used nuclear weapons, as it did when it dropped them on the cities of Hiroshima and Nagasaki- should go to war over this issue. Comparing Iran to other nuclear countries that the United States has learned to “tolerate” and “live with” such as Pakistan and North Korea, Santorum offered this succinct nugget of wisdom: Iran is a theocracy. Coming from a man who has stated that Intelligent Design should be taught in schools, that President Obama is a secular fanatic, that the United States is witnessing a war on religion, and that God designed men and women in order to reproduce and thus marriage should be only procreative (and thus heterosexual and “fertile”), Santorum`s conflation of “theocracy” with “irrationality” seemed odd. But of course, that is not what he was saying. When Santorum said that Iran was a theocracy what he meant is that Iran is an Islamic theocracy, and thus its leaders are irrational, violent, and apparently (In Santorum`s eyes) martyrdom junkies. Because Iran is an Islamic theocracy, it cannot be “trusted” by the United States to have nuclear weapons. Apparently, settler colonial states such as Israel (whose claim to “liberal “secularism” is tenuous at best), totalitarian states such as North Korea, or unstable states such as Pakistan (which the United States regularly bombs via drones and that is currently falling apart because, as Santorum stated, it does not know how to behave without a “strong” America) do not cause the same radioactive anxiety. In Santorum`s opinion, a nuclear Iran would not view the cold war logic of Mutually Assured Destruction (MAD) as a deterrent. Instead, the nation of Iran would rush to die under American or Israeli nuclear bombs because martyrdom is a religious (not national, Santorum was quick to state, perhaps realizing that martyrdom for nation is an ideal woven into the tapestry of American ideology) imperative. Santorum`s views on Iran can be seen one hour and two minutes into the debate.

When it comes to Islam, religion is scary, violent and irrational, says the American Presidential candidate who is largely running on his “faith based” convictions. This contradiction is not surprising, given that in the United States fundamentalist Christians regularly and without irony cite the danger that American muslims pose-fifth column style- to American secularism. After all, recently Christian fundamentalist groups succeeded in pressuring advertisers to abandon a reality show that (tediously) chronicled the lives of “American Muslims” living in Detroit. The great sin committed by these American Muslims was that they were too damn normal. Instead of plotting to inject sharia law into the United States Constitution, they were busy shopping at mid-western malls. Instead of marrying four women at a time and vacationing at Al-Qaeda training camps in (nuclear, but not troublingly so) Pakistan, these “American Muslims” were eating (halal) hotdogs and worrying about the mortgages on their homes and the rising costs of college tuition. Fundamentalist Christians watched this boring consumer driven normalcy with horror and deduced that it must be a plot to make Islam appear compatible with American secularism. The real aim of the show, these Christian fundamentalists (who Rick Santorum banks on for political and financial support) reasoned, was to make Islam appear “normal” and a viable religious option for American citizens. Thus the reality show “All American Muslim” was revealed to be a sinister attempt at Islamic proselytizing. This in a country where Christian proselytizing is almost unavoidable. From television to subways to doorbell rings to presidential debates to busses to street corners and dinner tables-there is always someone in America who wants to share the “good news” with a stranger. Faced with such a blatant, and common, double standard, we should continue to ask “If Muslim proselytizers threaten our secular paradise, why do Christian proselytizers not threaten our secular paradise?”

As the United States Presidential Elections kick into gear, we can expect the Middle East to take pride of place in questions pertaining to foreign policy. Already, Newt Gingrich who, if you forgot, has a PhD in history, has decided for all of us, once and for all, that the Palestinians alone in this world of nations are an invented people. Palestinians are not only a fraudulent people, Gingrich has taught us, they are terrorists as well. Candidates stumble over each other in a race to come up with more creative ways to pledge America`s undying support for Israel. Iran is the big baddie with much too much facial hair and weird hats. America is held hostage to Muslim and Arab oil, and must become “energy efficient” in order to free itself from the unsavory political relationships that come with such dependancy. Candidates will continue to argue over whether or not President Obama should have or should not have withdrawn US troops from Iraq, but no one will bring up the reality that the US occupation of Iraq is anything but over. But despite the interest that the Middle East will invite in the coming election cycle, there are a few questions that we can confidently assume will not be asked or addressed. Here are a few predictions. We welcome additional questions from readers.

Question: What is the difference between Christian Fundamentalism and Muslim Fundamentalism? Which is the greater “threat” to American secularism, and why?

Question: The United States` strongest Arab ally is Saudi Arabia, an Islamic theocracy and authoritarian monarchy which (falsely) cites Islamic law to prohibit women from driving cars, voting, but has recently (yay!) allowed women to sell underwear to other women. In addition, Saudi Arabia has been fanning the flames of sectarianism across the region, is the main center of financial and moral support for Al-Qaeda and is studying ways to “obtain” (the Saudi way, just buy it) a nuclear weapon-all as part and parcel of a not so cold war with Iran. Given these facts, how do you respond to critics that doubt the United States` stated goals of promoting democracy, human rights, women`s rights, and “moderate” (whatever that is) Islam?

Question: Israel has nuclear weapons and has threatened to use them in the past. True or false?

Question: How are Rick Santorum`s views on homosexuality (or the Christian right`s views more generally) different than President Mahmoud Ahmadinejad`s or King Abdullah`s? Can you help us tease out the differences when all three have said that as long as homosexuals do not engage in homosexual sex, it`s all good?

Question: Is the special relationship between the United States and Israel more special because they are both settler colonies, or is something else going on?